Usman ibne-Affan Radiyallahu anhu narrates that Rasullullah Sallallahu alaihi wasallam said: He, who died knowing (and believing) that there is none worthy of worship except Allah, will enter Paradise.
{Muslim}
Suddenly, there was a person, he said salaam.
'May I come in?' he asked.
But Fatimah did not allow him enter the room.
'I'm sorry, my father is ill,' said Fatimah,
turned her body back and closed the door.
She went back to her father who had opened his eyes and
asked Fatimah, 'Who was he, my daughter?'
'I don't know, my father. It was the first time for
me to see him,' Fatimah said gently.
Then, Rasulullah(Sallallahu Alaih Wassallam) looked at his daughter with trembled look, as if
he wanted to reminisce about every part of her daughter's face.
'Know one thing! He is who erases the temporary
pleasure; he is who separates the companionship in the world.
He is the death angel,' said Rasulullah(Sallallahu Alaih Wassallam) .
Fatimah bore the bomb of her cry. The death angel came
toward him, But Rasulullah(Sallallahu Alaih Wassallam) asked why Jibril did not come
along with him.
Then, Jibril was called. Jibril was ready in the sky to
welcome the soul of Habibullah and the leader of the earth.
'O Jibril, explain me about my rights in front of
ALLAH?' Rasulullah(Sallallahu Alaih Wassallam) asked with a weakest voice.
'The doors of sky have opened, the angels are waiting
for your soul.'
'All jannats open widely waiting for you,' Jibril said.
But, in fact, all this did not make Rasulullah(Sallallahu Alaih Wassallam) relieved,
his eyes were still full of worry..
'You are not happy to hear this news?' asked Jibril.
'Tell me about the destiny of my people in future?'
'Don't worry, O Rasul ALLAH(Sallallahu Alaih Wassallam) . I heard ALLAH tell me:
'I make jannat haram for every one, except the people of
Muhammad who are inside it,' Jibril said.
It became closer and closer, the time for Malaekat Izrail
to do his work.
Slowly, Rasulullah's soul was pulled. It was seemed
that the body of Rasulullah(Sallallahu Alaih Wassallam) was full of sweat; the nerves of
his neck became tight.
'Jibril, how painful this sakaratul maut is!'
Rasulullah uttered a groan slowly. Fatimah closed her eyes,
Ali sat beside her bowed deeply and Jibril turned his face back.
'Am I repugnant to you that you turn your face back o Jibril?'
Rasulullah(Sallallahu Alaih Wassallam) asked the Deliverer of Wahy.
'Who is the one who could see the Habibullah in his
condition of sakaratul maut,' Jibril said.
Not for a while, Rasulullah(Sallallahu Alaih Wassallam) uttered a groan because of
unbearable pain.
'O ALLAH, how great is this sakaratul maut. Give me all
these pains, don't give it to my people.'
The body of Rasulullah(Sallallahu Alaih Wassallam) became cold, his feet and chest did
not move anymore....
His lips vibrated as if he wanted to say something, Ali
took his ear close to Rasulullah.
'Uushiikum bis shalati, wa maa malakat aimanuku - take
care of the saalat and take care the weak people among you.'
Outside the room, there were cries shouted each other,
sahabah held each other. Fatimah closed her face with her
hands and, again, Ali took his ear close to Rasulullah's
mouth which became bluish.
'Ummatii, ummatii, ummatii?' - 'My people, my people, my people.'
And the life of the noble man ended.
Could we love each other like him? Allahumma salle 'ala
Muhammad wa baarik wa salim 'alaihi. How deep is
Rasulullah (Sallallahu Alaih Wassallam) love to us.
Sayyiduna Abu Hurayrah ( radi Allahu anhu ) narrates
that Rasulullah (sallal laahu alaihi wasallam) said,
"Whoever desires that the reward for his á¹£alat upon me
and my household be measured in the fullest measure
should confer the following blessings;
Allahumma salli ala Muhammadin
nabiyyil ummiyyi,
wa ala azwajihi,
umma haatil mumineena,
wa dhuriyyatihi,
wa ahli baitihi,
kama sallayta ala Ibrahima
innaka hamidum majeed.
{ O Allah, confer blessings upon Muḥammad (sallal laahu alaihi wasallam)
the unlettered Prophet and upon his wives, the Mothers of the Believers,
upon his progeny and his household just as you conferred blessings upon
Ibrahim ( Alaihis Salam ). Verily, You are the Praiseworthy, Majestic."
Hazrat Umar Bin Aas (May Allah be Plased With Him) narrates
that One Day Prophet Muhammad (Peace Be Upon Him) addressed & Said
Listen & Remember!
this world & all its things are temporary
(that has no value)
that's why good & evil, all have their share in It.
(if it would be blessing then never be for evil.)
& all eat from it & be sure that day of judgment is destined.
& Its universal truth
& Allah Powerful allah would decide people's end
according to their deeds.
& remember that all good & its all kinds are in heaven
& all evil & sorrows & its all kinds are in hell.
So beware anything U do , do it by fearing of ALLAH
& be assured that u will be Presented before ALLAH
with ur deeds
who would have been done a slightest virtue will see it
& who would have been done a slightest sin would find it.
HUM NAY DUROOD-E-PAK SAY PIYAR KIYA | ||
DUROOD WALAY  NAY HUMSE PIYAR KIYA | ||
AAEN APP BHE DUROOD-E-PAK SE PIYAR KER LAIN. | ||
 |
"Whoever recites darood on me in the morning
ten times and in the evening ten times,
for him shall be my intercession on the day of Qiyamah."
{ Tabrani }
Abu Hurairah Radiyallahu 'anhu reported that
Rasulullah Sallallahu 'alaihi wasallam in a Hadith Qudsi said:
When Allah had created the creation,
He wrote in His Book which
is with Him above the Throne:
"Indeed My Mercy prevails over My Anger".
Sayyiduna Ibn Abbas ( radi Allahu anhu ) reported: the Holy Prophet (sallal laahu alaihi wasallam) said, "Whoever says: May AllAh reward Muá¸Yammad
Sayyiduna Abdullah Ibn Mas'ood (radi Allahu anhu) reports
that Rasoolullah (Sallal Laahu Alaihi Wasallim) said:
"Verily the nearest of people to me on the day of
Qiyamah will be those who recited most darood on me"
Abu Umamah Radiyallahu ¡anhu narrates
that Rasullullah Sallallahu ¡alaihi wasallam said:
" O' Company of Jinn and men, if you can that you may go out of the boundaries of the heavens and the earth, then do go. Whatever you will go, He is the Kingdom. "
(Ala Hazrat Imam Ahmed Raza Khan)
"And the animal that has been slaughtered by calling a name other than ALLAH".
(Ala Hazrat Imam Ahmed Raza Khan).
Now see the difference in translation. Generally the translators while translating these words have conveyed such meaning that makes all lawful animals that are called by any other name that ALLAH unlawful. Sometimes animals are called by other names for example, if anyone calls any animal like Aqiqa animal, or Valima animal or sacrificial animal sometime people purchase animals for Isal-e-Sawab (conveying reward of a good deed to their near and dear ones) and call them as Ghos-ul-Azam or Chishti animals, but they are slaughtered in the name of ALLAH only. Then all such animals would become unlawful.
The only befitting translation is of Ahmed Raza Khan that conveys the real sense of the verse. All such lawful animals become unlawful if they are slaughtered in any other name that ALLAH.
"And yet ALLAH has not tested your warriours"
(Ala Hazrat Imam Ahmed Raza Khan)
Now the readers can themselves see the difference of translating of this verse. Most of the translators while translating this verse have forgotten to remember that ALLAH is the knower of seen and unseen. God forbid! the general translators have given the conception that ALLAH does not know anything before its occurence.
Even a Qadiani translator has translated the verse in a better way "While ALLAH has not yet distinguished those of you that strive in the way of ALLAH". (Maulvi Sher Ali).
